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 Dear Reader,

The opportunity to understand the profound Dhamma and its organizational beauty through the Pahārāda Sutta is as rare and precious as amrita (divine nectar). Contained within the Mahāvagga of the Aṅguttara Nikāya, this sutta compares the eight wondrous qualities of the great ocean with the eight wondrous qualities of the Buddha's dispensation, revealing to us the completeness and gradual nature of the Dhamma.


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The Eight Wondrous Qualities of the Great Ocean

According to the declaration of Pahārāda, the chief of the Asuras, the Asuras delight in the great ocean because of these eight qualities:

1.     It has a gradual shelf, a gradual slope: The ocean does not drop off abruptly but deepens slowly and safely.

2.     It is stable and does not transgress its limits: The ocean is eternal and does not overstep its boundaries.

3.     It rejects the dead: The ocean does not coexist with corpses; it washes them ashore.

4.     It unifies rivers, making them shed their identities: Great rivers like the Ganges and Yamuna, upon reaching the ocean, abandon their former names and clans and become simply the 'great ocean'.

5.     Its volume remains constant despite inflows: All the world's rivers and rain pouring into the ocean do not cause it to decrease or increase.

6.     It has but one taste, the taste of salt: The diverse waters that enter it take on the single taste of salt.

7.     It contains a treasury of jewels: The ocean holds manifold gems like pearls, lapis lazuli, and coral.

8.     It is the abode of great beings: The ocean is home to immense beings, such as giant fish, Nāgas, and Asuras, leagues in length.

The Eight Wondrous Qualities of the Buddha's Dispensation

In the same sequence, the Blessed One explains to Pahārāda the eight wondrous qualities of the Dhamma Ocean.

1. Gradual Training: The Dharma's Gentle Slope

Just as the ocean deepens gradually, the Buddha's dispensation is a path of gradual learning, gradual practice, and gradual progression. This reflects the great compassion of the Dhamma. Qualities like faith, virtue, generosity, and wisdom must be developed step by step. The Dhamma does not allow anyone to take a "superhuman leap"; it is a safe curriculum that everyone can traverse according to their own capacity.

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2. Respect for Boundaries: The Stability of Sila

Just as the ocean does not transgress its limits, the bhikkhus do not, even for the sake of life itself, transgress the training rules and precepts. Boundaries against killing, stealing, sexual misconduct, and false speech act as protective shores for the Dharma Ocean. This is the source of the Sangha's organizational strength and continuity.

3. The Nature of Purification: The Purity of the Sangha

Just as the ocean expels dead bodies, the Dispensation does not associate with those who are immoral, of evil character, and corrupt within. They are expelled from the Sangha. This "organizational immunity" safeguards the purity and efficacy of the Teachings. Because the Dhamma is a jewel to be protected with the mind, its administration must also be rooted in virtue.

4. Diversity within Unity: The Universality of the Dhamma

Just as rivers lose their individual names upon entering the ocean, whoever comes into the Buddha's Dispensation from the four castes—whether warrior, brahmin, merchant, or worker—they shed their former names and clans and become known simply as 'recluses, sons of the Sakyan'. This demonstrates the Dhamma's universality and equality. The Dhamma is not bound to any race, colour, or social status.

5. The Boundlessness of Nibbāna

Just as all the world's water cannot fill or deplete the ocean, even when many bhikkhus attain the final Nibbāna, it does not show any decrease or increase. Nibbāna possesses an infinite, immeasurable nature. This illustrates the supreme and boundless quality of the ultimate goal.

6. The Single Taste of Freedom

Just as the diverse waters in the ocean become one with the taste of salt, whoever enters the Buddha's Dispensation, regardless of their background or personality, experiences the one taste of liberation. The essence of the Dhamma is the cessation of suffering. The paths may vary, but the final goal of Nibbāna's peace is the same for all.

7. The Treasury of Dharma Jewels

Just as the ocean is a storehouse of gems, the Buddha's Dispensation is a treasury of Dharma jewels. These are:

·         The 4 Foundations of Mindfulness (Satipaṭṭhāna)
·         The 4 Right Efforts (Sammappadhāna)
·         The 4 Bases of Power (Iddhipāda)
·         The 5 Spiritual Faculties (Indriya)
·         The 5 Powers (Bala)
·         The 7 Factors of Enlightenment (Bojjhaṅga)
·         The Noble Eightfold Path (Ariyo Aṭṭhaṅgiko Maggo)

These Dharma jewels are available to all; one only needs their own effort to utilize them.

8. The Abode of Great Persons

Just as the ocean is the home of great beings, the Dharma Ocean is the abode of Great Persons (Mahāpurisa). These are:

·         The Stream-Enterer (Sotāpanna)
·         The Once-Returner (Sakadāgāmī)
·         The Non-Returner (Anāgāmī)
·         The Arahant (Arahant)    

These Dharma jewels are available to all; one only needs their own effort to utilize them. These Noble Individuals are the living value of the Dharma Ocean. They are those who have studied, practiced, and realized the Dhamma, serving as living exemplars for the world.


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       Conclusion: The Gift of Dhamma for the Welfare of the World— The Pahārāda Sutta shows us that the Buddha's dispensation is an ocean that is deep, complete, organized, manageable, universal, and beneficial to all beings. The water of this Dharma Ocean is the amrita that quenches the world's thirst of craving and the fire of suffering. Giving this Dhamma to the world—that is, Dhamma Dāna—is the greatest gift. It brings peace, serenity, and ultimate freedom to the receiver, the giver, and all world beings. By the power of this Dhamma Dāna, may you, I, and all sentient beings attain boundless peace and Nibbāna.     


Source

Aṅguttara Nikāya/ Aṭṭhaka Nipāta,/Mahāvagga, Pahārāda Sutta. 






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