A person's personality is his mirror - An Ai Image creation
Descriptions
·
Discover 15 essential personality traits for character
development based on Buddhism's Mettā Sutta. Learn how to build a superior
personality through practical wisdom and mindful living.
Personality Light and Darkness - An Ai Image Creation
A
Few Short Definitions of Personality
·
Psychological Perspective: Personality
is the relatively stable and enduring pattern of thoughts, feelings, behaviors,
and conduct that characterizes an individual, making one person different from
another.
·
American Psychological
Association (APA): "The individual differences
in characteristic patterns of thinking, feeling and behaving that manifest over
time and across situations."
·
Gordon Allport (1961): Personality
is "the dynamic organization within the individual of those psychophysical
systems that determine his unique adjustments to his environment."
·
Simply put: Personality
is the combination of a person's character traits, attitudes, emotional
patterns, and behavioral styles that defines "who" they are. It is a
fundamental concept in psychology that explains an individual's identity and
differences from others.
Building
Personality
In building a
person's character, it is the duty of the adult society to instill a sense of
standards, good and bad, and right and wrong in the child's mind from a very
young age. This may vary according to different cultures, but the aim of
personality development should be to create an individual who respects
established norms.
A few steps to conquer personality - Ai Image Creation
Building
Personality in Buddhism
This is demonstrated
in Buddhism through several suttas in the Tripitaka, especially through the
Mettā Sutta. Its specialty is that it presents 15 common human factors that can
be easily adopted by any society, not merely for belief within a religious
context.
Based on the Mettā
Sutta, here are 15 essential traits for a well-developed personality:
1. (Sakko)
- Ability, Skill: The first qualification one with a
true personality must possess is the ability to do various things. This refers
to a person's capacity to face any challenge they encounter. Both
subject-specific knowledge and practical skills are crucial factors here.
2. (Uju
cha) Straightforwardness/Virtue: Physical and verbal
discipline and the virtue one possesses are extremely important. Such a person
is ideal. Because of this ideal character, they are always straightforward in
human society. Because they refrain from killing, stealing, sexual misconduct,
lying, slander, harsh speech, and idle chatter, their immense personality is
unchallengeable. That is, they are a person of character.
3. (Suju
cha) More Directness: This personality is built after a
person is freed from physical and verbal misdeeds.
4. (Suvaca)
Obedience: This characteristic involves listening to others, humbly
heeding the advice and instructions of others, accepting and correcting
mistakes when pointed out. They do not engage in unnecessary arguments or
debates. Buddhism considers this a superior personality trait.
5. (Mudu)
Softness: This refers to the gentleness in a person's conduct based
on body and speech. Both word usage and physical behavior make the individual's
personality stand out more prominently.
6. (Anatimāni)
Arrogance: A person with a good personality never displays themselves
as superior while putting others down. The conceit, pride, haughtiness, and
false pride within them damage one's personality.
7. (Santussaka)
Being Happy with What You Have: Being content with
what one has is the ultimate satisfaction of self-fulfillment. A person with a
good personality does not get drawn into stressful, competitive rivalries
fueled by jealousy, hatred, and one-upmanship in our fast-paced human society.
Furthermore, it helps to stay away from mental distress and stress in today's
complex world.
8. (Subhara)
Easy to Feed: This means living without being a trouble or burden to
others or oneself. This should be a well-established trait in groups that
depend on others: the elderly, children, and monks. A monk depends on others.
The elderly depend on their children. Children depend on their parents. To be
someone who is easy to sustain, one must be content with what is given. This is
equally important for both lay and monastic communities.
9. (Appakicca)
Unburdened: Appakicca means being free from excessive work burdens,
i.e., having minimal duties. If unnecessary tasks are assigned to one in life,
work, household life, or social service, they become a busy, restless person.
This depletes their physical and mental energy and can sometimes lead to mental
stress. Excessive work leads to a lack of rest and the inability to complete
any task successfully, becoming a failure. Consequently, their personality also
collapses.
10.(Sallahukavutti)
Light-heartedness: By being someone with a light
lifestyle, one can be freed from overconsumption and the consumption of
excessive possessions, living life very lightly. The monastic community's
practice of "reflection" (Paccavekkhaṇa) is a constant reminder of
this. There are four basic factors for living in human society: food, clothing,
shelter, and medicine. Both lay and monastic communities should be mindful of
why these are used and what their limits, or minimal use, are. Through this, a
person with a good personality and a light lifestyle is born. This falls under
the reflective precepts (Paccavekkhaṇa Sīla).
11.(Santindriya)
Disciplining the Senses: A person perceives,
hears, feels, and knows the world through their eye, ear, nose, tongue, and
body. These are called faculties (indriya). The person who obtains objects
through these senses enjoys them. In that enjoyment, they become attached or
averse. Through sense restraint, one can avoid this attachment, aversion, and
irritation. This too is a good personality trait.
12.(Nipako)
Wisdom: In relative lay life, this can be called situational
wisdom or mindfulness. This is the foundation for all 12 points mentioned
above. It is the foundation of moral integrity. Wisdom helps develop all
superior qualities like moderation, reflection, knowing the limits of
consumption, good and bad, right and wrong, and through them, building a good
personality.
13.(Appagabbho)
Being a Controlled Person: Having a subdued
nature, or being a calm person, is a great personality trait. Being free from
turmoil and devoid of rude, unrestrained behaviors commands respect in human
society itself.
14.(Kulesu
ananugiddho) Not Being Attached to Family/Lineage: Here,
the word 'family' (kula) takes a broad meaning. Whether it's one's social clan,
social status, one's own children and family, or the value of one's wealth and
home, not having a strong attachment and being an independent person is a
valuable personality trait.
Qualities needed to build personality - Ai Image Creation
What
Should Be Done to Fulfill These Qualifications?
There are many social
factors that influence your behavior directly and indirectly, primarily the
company you keep and the factors that guide you. According to Buddhism, choices
and habits must be made to develop your personality.
1. One
should avoid the company of those who are foolish, undisciplined, and inclined
towards evil.
2. One
should associate with people who are wise and possess understanding that can
add value to one's life.
3. Due
respect should be paid to those who deserve respect and honor.
4. One
should live in a suitable, congenial physical environment.
5. One's
self-discipline and generous, self-sacrificing nature should be
well-established.
6. One
should learn various subjects, arts, and sciences.
7. One's
speech should always be truthful, and one should be mindful of one's words.
8. One
should care for one's parents and fulfill one's duties to one's spouse and
children to the utmost.
9. In
one's livelihood, such as work, business, farming, etc., one should engage
diligently and to the maximum extent, without laziness.
Conclusion
A person's character
is reflected in their personality. Your personality is the identity card that
shows what kind of person you are. Wealth, possessions, positions, or lineage
have no power to build a high personality. An ideal personality is built on the
human qualities within you. Whether you are important to society or not is
determined by your personality alone. By practicing these valuable principles
as taught in Buddhism, you, and any individual, can build a superior personality.
Sources
1. Mettā
Sutta
2. Mahāmaṅgala
Sutta

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